A Guide to Tideswell and Its Church
By Rev J.M.J. Fletcher
Transcriptions by Rosemary Lockie, © Copyright 2013
NAVE (WEST) AND MISCELLANEOUS
West Window
THE beautiful West Window, as the inscription
on the Brass Table points out, is a memorial
to Elizabeth Sarah Fletcher and Mary Chandler,
the much beloved mothers respectively of the
Rev. J.M.J. Fletcher, (Vicar of Tideswell, 1900-1906)
and Mary his wife, and was unveiled June 27th, 1907. It
is from the studio of Messrs. Hardman and Powell, of
Birmingham. The general idea of the window is taken
from Rev. viii. 3, 4. The central figure is our Ascended
Lord reigning upon His Throne. Beneath is the Angel
offering the incense. Above are choirs of Angels, and below
are groups of Saints. In the upper tier are the four
Evangelists. Next to the throne are four of the Apostles,- S.
Andrew, S. James, S. Peter and S. Paul. On the other
side of the throne are four Patriarchs,- Abraham, Jacob,
Moses and Joshua; and to the extreme right four other
O.T. Saints,- David, Elijah, Hezekiah and Isaiah. In the
lower tier to the extreme left are four mediaeval Bishops,-
S. Chad of Lichfield, S. Hugh of Lincoln, S. Osmund
of Salisbury and S. Martin of France. In the next panel
are four holy women,- the Blessed Virgin, S. Anne,
S. Elizabeth and S. Mary Magdalene. On the other
side are four British Mediaeval Evangelists,- S. Bede, S. Aidan,
S. Boniface and S. Columba;- whilst on the extreme
right are S. Cecilia, S. Margaret of Antioch, S. Genevieve,
and S. Cuthburga of Wimborne. The bottom figure in
the centre is S. John Baptist. The window may fitly be
described as a “Te Deum” window, depicting as it does
Angels, Apostles, Prophets and Martyrs praising God, and
only needing, for the completion of the idea, the earnest
prayers of those who worship in the Church on earth.
TOWER ARCH and WEST WINDOW.
On the South side of the Tower Arch, on the wall, about
twenty feet from the ground, may be faintly deciphered
traces of an old mural painting. It was evidently a
heraldic device, and is conjectured to be of the fifteenth
century.
Mural Black Letter Inscription
And between the Tower Arch and the South
Porch at a height of about eleven feet from the
ground, have been preserved the remains of an
old black letter inscription, with a fragment
of the coloured border which surrounded it.
When it was first discovered, beneath layers of
whitewash, on the removal of the gallery, it was thought
to be of sixteenth century work. But the fact that the
passages in question, which were inscribed upon the walls
were taken from the Authorised Version of the Bible makes
it clear that the inscription cannot be earlier than the
second decade of the seventeenth century. The passages
inscribed were Ephes. iv. 31-32., and II Cor. v. 10.
Careful scrutiny will show, just above the fragment,
traces of a still older mural inscription.
It will be noticed that the West wall is for the most
part faced with limestone. This was in old days probably
plastered over and decorated, as possibly also were the
Aisle walls below the windows, with paintings,
inscriptions, and heraldic devices, &c.
Built into the West wall on either side may be seen
worked stones which originally must have formed parts
of the doorways or windows of a former Church.
The Brass attached to the North wall of the Tower
Arch expresses the gratitude of the Parishioners for
what little a former Vicar (Rev. J.M.J. Fletcher, M.A.)
and his wife were able to do for the Church and in the
Parish during the 5½ years of his incumbency, 1900-1906.
The beautiful Memorial Brass, in its richly carved oak
setting, fixed on the South side of the Tower Arch, on
which are inscribed the names of the 73 brave men from
the parish who gave their lives for their homes and their
country during the Great War of 1914-18, will be noticed
with interest and gratitude.
Before leaving the Church, the Visitor should not omit
to notice the beautiful groined roof underneath the
Ringers' chamber. The date (1812) painted on it refers, of
course, merely to the year when the circular wooden
trap door was fixed.
“CONSECRATION CROSS”.
Consecration Crosses
Just outside the glass door at the South
entrance to the Church, cut on the moulded
shafts in the jambs of the doorway, at a height
of about five feet, may be seen on either side a
Cross. They are some 4 inches in length, and have
forked ends. It is seldom that such crosses are found
at the present day in such perfect condition as are those
in this Church. These crosses have hitherto generally
been considered to have been the Consecration Crosses
which were marked by the Bishop some 600 years ago, at
the time of the consecration of the Church, and as a sign
that it had been consecrated. The Bishop made the
cross with his thumb dipped in chrism. But it had in
all probability been cut beforehand by the mason. [As
far back as the eighth century the Bishop was directed to
make such crosses on the walls of the Church at its
dedication. This was done inside the Church. In later times
it was customary to have twelve crosses inside and twelve
outside the Church, to represent the twelve apostles who
by the faith of Christ crucified illumined the world].
Some of our leading archaeologists have latterly come
to the conclusion that these crosses at Tideswell, (like the
doorway crosses at Bere Regis, Boston, Pevensey, Ridge,
Romsey Abbey, Southwark, Southminster, Uffington and
Whitchurch Canonicorum) were not in any way connected
with the consecration service; but “were made to put
to flight the powers of evil”.
South Porch
The groined roof of the South Porch should
be noticed, as well as the beautiful doorway
leading into the Church (see page 14).
Parvise
Above the S. Porch is a Parvise, or chamber;
in some guide books wrongly termed the
Hermit's chamber. It was probably a room
used for the custody of documents, &c., and, possibly, also
served as a “watching chamber”. Its local name,
“the bone chamber”, bears witness to the use to which it
has at one time been put. The steps leading up to it
were worn away, and an entrance was made into it half
a century ago by the enlargement of a “squint” into a
doorway, in the South wall of the Church, from the then
existing West Gallery. Unfortunately the squint was
thus destroyed. But the wall has been made good, and
the newel staircase has been restored. The Parvise itself
was also restored at the same time in 1904-5.
The difference in the height of the windows from the
floor on the two sides of the Church is, of course, due to
the fact that the ground outside is so much higher on the
N. than on the South. The slope of the ground is shown
by the four steps by which the descent is made into the
Church at the N. entrance.
Bells
The Church possesses a fine Peal of Eight Bells.
Formerly there were six, the dates of which
were (1) 1705, (2) 1659, (3) 1659, (4) unknown,
(5) 1659, and (6) 1741. It will be noticed that three of
the bells were cast in the last year of the Commonwealth,
(by George Oldfield). With the exception of the
“fourth” bell which, after nearly 600 years' work, was
released from service, and placed near the South Transept
(see page 40) the whole peal was restored, in 1929, by
Taylor, of Loughborough: four bells being retuned, one
recast, and three new bells added, thus making a peal
of eight.
Against the wall of the Ringing Chamber hangs a
board on which are painted the following quaint Belfry
Rules. (Date about 1770.)
All Gentlemen that here intend to Ring
See that these Laws you keep in everything,
When first that you into the Belfry come
See that the Ringers have Convenient Room;
For if you be an Hindrance unto them
Fourpence you forfeit to these Gentlemen,
For Every Oath you swear eer you go hence
You must immediately pay just Sixpence,
For Every Bell turned ore, without delay
Fourpence you must unto the President pay,
And if that your desirous for to ring
With Hat or spurs on do not touch one string,
For if you do Your Forfeit is for That
Fourpence pay down or else you lose your Hat,
And if you have a mind to be Inrold
A Ringer here these Orders you must hold.
Parish Registers
The earliest volume of Parish Registers dates Parish
from 1635 to 1675. It was, in the year 1902,
beautifully repaired and rebound under the
direction of one of the principal officials of the
Public Record Office. The second volume which was also
rebound, about the same time, contains the entries from
1675 to 1747. There are some number of curious or
interesting entries. In 1639 there seem to have been parochial
troubles, for after the names of the three Churchwardens
are the words “But from such officers God deliver every
Church and Parish”. In October, 1682, it is recorded of
one of the wardens that he was one “who spent his 2
pence not a farthing more, yet put a shilling up o'th
parish store, there's a trick of a knave”.
On July 4th, 1693, Bishop Floyd preached at Tideswell,
and “after sermon did confirme 495 persons”. On June
17th, 1707, 558 were confirmed. On July 31st, 1766, “about
500 were confirmed in this Church”. On June 22nd, 1820,
the Tideswell candidates were taken to Bakewell, when
no less than 2678 were confirmed at one time! (This
Service must have lasted for many hours, and many
Candidates have left the Church during the Service to
make room for others.)
There seems to have been a severe attack of small-pox
which lasted from October, 1757, until May, 1758. A
considerable number of cases were fatal. And in the early
part of the last century the burials are recorded of a large
number of children who were apprenticed at Litton Mill.
There is a tradition that these poor little “strangers” were
all buried on the North side of the churchyard in a plot
of ground which in consequence is still sometimes termed
“The Potters' field”. A pamphlet entitled “A Memoir of
Robert Blincoe” deals with the condition of Litton Mill
at that time, and shows how brutally the children were
treated there a century ago, in the days when “white
slavery” was practised.
The Registers contain notices of a large number of
briefs, (or “collections”, authoritatively ordered to be made
throughout the country), and some entries of burials “not
in woollen”, &c. &c. There is a record, in May, 1711, of
the burial of a man 112 years of age; in August, 1745, of
the burial of a widow “aged 104 or thereabout”; on
February 18, 1822, mention is made of a mother giving
birth to four children at once, “all living”; and the
parish of Tideswell still maintains its reputation for
longevity (see page 6), for on Jan. 30th, 1930, Mrs. Anne
Brightmore died at the age of 103 years.
Bequest for Help
The Visitor is earnestly requested not to leave
the Church without putting a donation into
one of the boxes provided for the purpose,
which will be found inside the Church, attached
to the Chancel door, and to the backs of the last pews in the
Nave. It may well be imagined that, to keep it in proper
repair, a Church of the size of Tideswell needs constant
attention. Much has been done in comparatively recent
years. The West Gallery has been removed, and thereby
the magnificent Tower Arch thrown out. The beautiful
Groining underneath the Ringing Chamber has been
repaired. The whole of the West Wall and of the lower
portion of the Tower have been carefully cleaned down,
repaired and pointed. Oak Porches have been erected at
the North and South entrances to the Church. The
beautiful external South Door, and the Tower Screen
have been added. The South Porch, too, has been
re-paved and generally repaired, and the Staircase
leading up into the Parvise and the leaden roof above it have
been renewed, (1904-5). Some of the Nave windows
have been re-glazed, &c. The roof of the N. transept has
been re-leaded (1921), the Guild Chapel was restored in
1924, and the Bells also were restored and two new ones
added to the peal in 1929.
Amongst other improvements in the Parish during the
present century may also be mentioned the erection of a
beautiful little Hamlet Church at Cressbrook, in 1903, at
a total cost of about £1,200. It is attached to the building
previously used for Divine Service, School, and other
purposes, and which is now called the Church Room.
And in 1928 another pretty little Church was built in the
hamlet of Litton, at the cost of Miss Penfold.
In 1905-6 the Church Institute, often spoken of as the St.
John's Library, was completed. The first portion of this
building had been erected in 1894 mainly out of monies
left for Church purposes by Mr. John Harrop. It has
proved a most useful addition to the “plant” of the
Parish.
About the same time (1905) the building adjoining
the Church Institute was erected for the use of the
Churchwardens and Sexton,- so that no tools or lumber need lie
about the Parish Church; and in 1930 the old Grammar
School was acquired for Church purposes.
What is still needed to be carried out is the careful
restoration, on the old lines of the decayed tracery, of some
of the old windows in the Nave.- The roofs of the South
Transept and of the South Aisle require re-leading;
and the Tower needs re-pointing; the Organ case is in
an unfinished condition and ought to be completed. The
Niches at the East end of the Church, as well as those
both inside and on the exterior of the South Transept
look very bare. If any of our readers feel inclined to give
suitable figures for one or more of these Niches, the Vicar
and Churchwardens would be very glad to hear from
them on the subject.
The population is not large, yet the working of the
Parish is rendered difficult in consequence of its large
area and the multiplicity of Hamlets. Indeed, on Sundays,
sometimes as many as twelve Services have to be arranged
for. It is hoped that all earnest servants of God before
they leave the Church will remember to kneel and offer
a fervent prayer on behalf of those who minister here and
their fellow-worshippers, and of all other inhabitants of
the Parish.
OCR/transcript by Rosemary Lockie in March 2013.
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